Prince Bethlen Gábor of Transylvania
Bethlen Gábor (Gabriel) (1580 – 1629) was a Protestant uncrowned King of Hungary (1620–21) and a Prince of Transylvania (1613–29) and a Duke of Opole (1622–25) who led an insurrection against the House of Habsburg in Royal Hungary. He was the one who turned Transylvania into the famous „Fairy Garden” as it was called at that time.
We know that Bethlen’s grandfather used to lead 600 lancers in the Battle of Mohács in 1526 and later he sided with King Szapolyai János against Habsburg Ferdinand. Bethlen Gábor was born in Transylvania in 1580 in Marosillye. You can read more about the history of Marosillye here:
Later, Bethlen served in the court of Báthori Zsigmond (Sigismund), a Transylvanian prince, and accompanied him to his campaign to Wallachia. As we have said in a previous article, in 1605, Bethlen supported Prince Bocskai István and his successor Báthori Gábor (1608–1613). Bethlen later fell out with Báthori because he wanted to side with the Habsburgs. Bethlen fled to the Ottoman Empire where he obtained excellent connections. Soon, he returned with Ottoman soldiers and had himself elected as Prince of Transylvania.
As the last 25 years had been rather bloody and unsafe in Transylvania, the peace that Bethlen brought about soon became the so-called “Golden age” of Transylvania.
Bethlen’s rule was one of patriarchal enlightened absolutism. He developed mines and industry and took over many branches of Transylvania’s foreign trade. His agents bought goods at fixed prices and sold them abroad at profit.
Bethlen maintained an efficient standing army of mercenaries. While keeping relations with the Sublime Porte, the Ottomans, he sought to gain lands to the north and west. During the Thirty Years’ War, he attacked the Habsburgs of Royal Hungary (1619–1626). Bethlen opposed the tyranny of the Habsburgs and the persecution of Protestants in Royal Hungary, also he was against the violation of Bocskai’s Peace of Vienna, 1606.
You can read an excellent study about Bethlen’s army here:
In August 1619, Bethlen invaded Royal Hungary for the first time. In September, he took Kassa (Kaschau, Kosice,) where his Protestant supporters declared him the leader of Hungary and protector of Protestants. Thus he gained control of Upper Hungary. It was the month when three Jesuits were mercilessly executed in Kassa, under his authority but without his knowledge. Later these victims – one of them was a good friend of Pázmány Péter- became known as the Martyrs of Kassa and were canonized by the Catholic Church.
In October 1619, Bethlen took Pozsony (Bratislava, Pressburg), where the Palatine of Hungary ceded him the Holy Crown of Hungary. He could take the Royal Hungarian territories quite easily because the local landlords and the warriors of the Frontier sided with him at once. Skeptics may say that the nobility swore fealty to him because nobody liked armies marching through their lands. After all, at that time it was only Bethlen who could guarantee the territorial status quo and the nobility’s unperturbed continuity of their feudal rights. Also, Bethlen’s quick success somewhat resembled the glorious age of King Matthias Corvinus.
On the other hand, the petty nobility loved him better because Bethlen had the money to give honest pay for both the warriors of the Frontier and the Hajdus, the free soldiers. He was encouraging them to join him and they flocked under his flag: a foot soldier got 3 Florins and a rider received 4 per month. It was very little but at least it was paid regularly.
In November, his army took the suburbs of Vienna. Unfortunately, Bethlen did not take Vienna and soon the forces of George Druget, Captain of Upper Hungary, and Polish mercenaries forced Bethlen to leave Austria and Upper Hungary.
Bethlen negotiated for peace at Pozsony and in Kassa in 1620 and finally, he received ownership over 13 counties in the east of Royal Hungary. The same year he was elected King of Hungary at the Diet of Besztercebánya (Banská Bystrica) and as a result, the war with the Habsburgs resumed. Actually, everything had been ready and given in 1619 to get himself crowned, but Bethlen refused the Holy Crown in the summer of 1620 like Bocskai did it in 1605. He certainly did it not out of prudency but he didn’t want to go too far with Ferdinand II – he would have made any further talks impossible forever, had he taken the title and the Holy Crown.
In his 1620 campaign, Bethlen could successfully call the Hungarians under his flag again: he entered Royal Hungary with only altogether 3,000 Transylvanian soldiers and when he arrived at the Trans-Danubian region, all the warriors of the Frontier castles, from Tata, Pápa, Veszprém, Várpalota, Sümeg (and we mentioned just the biggest ones of the 14 strongholds that changed sides) gladly joined forces with him after a very short time. They reasoned this way: „We have made this turn over neither because in hope of booty nor for aspiring after someone’s property: but it was out of true love of our homeland and our agreement in defending the freedoms of our country and to safeguard and restore justice, and above all, it was out of the desire of the right to freely live to our faith and religion that had driven us in our actions.”
Bethlen has appreciated them for they were the best warriors, experienced and hardened of wars with the Turks for many a generation. The Austrian general Buquoi and Eszterházy Miklós (Nicholas) tried to force them back to the Emperor’s service in 1621, but in vain: the warriors followed Bethlen’s call and in January they gathered near Szombathely (Savaria) to oppose general Collato’s army. It was interesting, that these warriors fought not only against Bethlen’s enemies but also against Bethlen’s Turkish „friendly” auxiliary forces which were, unfortunately, pillaging the Hungarian countryside. As for Bethlen’s courage, a story of him says that when he was instructing a siege he was standing among his officers and the cannon-balls were striking very close to him. He was urged to go back a bit. Bethlen replied calmly: „Where have you heard or read my Lords, that a Prince had ever been hit by a cannon-ball ?” and stayed where he stood.
Eventually, King Ferdinand II regained Pozsony (Bratislava, Pressburg) in 1621 and the central mining towns. Now it was Bethlen who asked for peace and in December 1621, the Peace of Nikolsburg was made. Bethlen renounced his royal title on the condition that Hungarian Protestants were given religious freedoms and in return, he was given the title of Imperial Prince of Hungary and Transylvania, seven counties around the Upper Tisza River and the important fortresses of Tokaj, Munkács (Munkacsevo), and Ecsed (Nagyecsed), and a Duchy in Silesia. The Peace of Nikolsburg was a result of Bethlen’s realization that he alone didn’t possess the sufficient power to reunite Hungary against the Habsburgs and in trying so without getting rid of the Ottoman yoke this step would lead into great peril.
In 1623 – 1624 and 1626, Bethlen, allied with the anti-Habsburg Protestants, made campaigns against Ferdinand in Upper Hungary. The first campaign ended with the Peace of Vienna in 1624, the second by the Peace of Pozsony (Pressburg) in 1626. After the second campaign, Bethlen offered the court of Vienna an alliance against the Ottomans and offered his marriage to Renata Cecilia, the Archduchess of Austria, but Ferdinand rejected it. Instead, on his return from Vienna, Bethlen wed the young and beautiful Catherine of Brandenburg, the daughter of John Sigismund, Elector of Brandenburg. His brother-in-law was Gustavus Adolphus of Sweden so they became in-laws. Catherine’s sister was the wife of Christian IV of Denmark, who had just attacked Ferdinand. You can read more about her here:
The Court of Bethlen
In his capital, in Gyulafehérvár (Alba Iulia), Bethlen built a grand new palace. Bethlen was a patron of the arts and the Calvinist church, giving hereditary nobility to Protestant priests. Although he was a Calvinist, he helped Káldy György, a Jesuit, translate and print the Bible. He also composed hymns. He also encouraged learning by founding a college, encouraging the enrolment of Hungarian academics and teachers, and sending Transylvanian students to the Protestant universities of England and the Low Countries, as well as in the Protestant principalities of Germany. He also ensured the right of serf’s children to be educated.
Bethlen employed Johannes Thesselius from Erfurt as kapellmeister (composer) in 1625. The prince loved music and apart from the eight previously hired German musicians he had six harpists and violinists and invited more from Silesia – but he had Italian and Polish musicians as well as eleven Turkish players. There were additionally 12 trumpeters and when Catherin of Brandenburg, his second wife arrived, she brought along the organ player Michael Hermann who later became the City Judge in Brassó (Brasov, Kronstadt). Bethlen also invited organ builder masters from Germany in 1629. The last group of ten musicians arrived in January 1628, led by the dance master called Diego del Estrada.
Here we have to mention a nasty witch case appearing in Bethlen’s court: Lady Báthory Anna was repeatedly charged with terrible crimes but obviously, it was just an excuse for Bethlen to get her huge domains. When she finally handed over her lands and treasures to Bethlen and his wife, she was mercifully pardoned, she was cast out from Transylvania. This case might be a dark spot on the iconic statue of Bethlen Gábor but who says he was never a dividing person among the Hungarians.
Many more details could be mentioned about Bethlen Gábor but perhaps this much was sufficient to pique interest.
Prince Gábor Bethlen and the Jewish community of Transylvania
The reign of Prince Bethlen (1613-1629) was a milestone not only because he invited more Jews into the Principality from abroad but he also declared their privileges in 1623. Some historians believe that his Patent had something to do with the gold mining rights of Nagybánya city (Baia Mare, Frauenbach) which were in Jewish possession and were returned to the prince just before 1623. The famous Patent may have been issued as part of a secret agreement in exchange for these rights.
Anyway, his Patent was exceptional in Christian Europe. The Jewish people were given the right to practice their faith, trade, and settle without restrictions anywhere in Transylvania, without having to wear distinctive marks, and could enjoy legal independence.
Most importantly, Bethlen confronted contemporary thinking and declared that the Jewish community could not be made collectively responsible for faults committed by its individual members.
Bethlen’s Patent is worth reading:
“Hereby, We (Bethlen) declare to grant the below-mentioned privileges to all members of the Jewish nation:
- They (the Jews) will be given assigned places to live and trade, protected by the commissioners of the locals and of Ours.
- They are permitted to trade freely and to import various goods from Constantinople. They are allowed to move from city to city and to leave Our country as they wish.
- A learned nobleman should be appointed as a go-between and attorney, not only to defend their rights but also to advance their interests in case there would be some conflicts arise. This commissioner should carefully pay attention that they should act neither in secret nor in public against Our Person, against the State nor against Our Power.
- In order to live their life without more burdens, they should pay as much tax as before, whichever countries they may have come from. They should enjoy the same inviolability with the Anabaptists but they must not cheat any inhabitants of the country and they should not violate the public law.
- They are free to practice their religion according to their ritual habits without bothering others.
- If any Jews wanted to take refuge in Our country fleeing from Spain or from other Christian countries and would like to take part in the practice of free religion, We promise them to permit it so and grant them the same privileges.
- In order to evade any harm to come to them, they are allowed to wear Christian clothes without having to wear any humiliating marks.
- They have the right to take money out of the country but only by keeping the country’s interests in their mind.
- If the fate of Our country turned somehow to the worse (from which God may save us) and they would be forced to flee the country, they should have the right to sell their properties within a year or transport them to a safer place.
- If any of them committed a crime, the individual criminal should be persecuted according to the law but the community should not be interrogated nor harassed.”
The death of Bethlen
Bethlen Gábor died on 15 November 1629 before completing his work with the Swedish alliance and before reaching his hand for the Polish throne. He left behind a stable and independent country, a true „Fairy Garden” – it remained Prince Rakoczi György’s task to make it even stronger. When General Wallenstein came to know his adversary’s death he was cursing and loudly exclaimed that „it was due time that he has croaked finally”.
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