In 1918, around one million Hungarians became a minority within the borders of Czechoslovakia, which was founded on the ruins of the Austro-Hungarian Empire. Two decades later, the state of Czechoslovakia was carved up by fascist Italy and Nazi Germany, with the help of the Western powers, in the 1938 Munich Agreement.

Hungary in 1927

The Sudetenland, with its predominantly German population, was returned to Germany, while the Hungarian-inhabited southern part of the Highland (the historical northern part of Hungary called Felvidék) was returned to Hungary by the first Vienna decision of 2 November 1938.

Slovakia declared its independence on 14 March 1939, and the Hungarian army invaded the Subcarpathian Region (Kárpátalja) the next day, which was under Slovakian rule.

The border changes of Hungary between 1938-1941

As for Bohemia and Moravia, they were placed under direct German control. (Let me remark here that the Subcarpathian Region never returned to Czechoslovakia, but it went to the Soviet Union after 1945, thus becoming part of Ukraine only in 1991.) Now, I do not go into the details of the massacres of Pozsonyligetfalu (Petržalka) and Přerov, where hundreds of Hungarian and German civilians were executed.

A cross at Prerov commemorates the massacre

On 27 February 1946, the Hungarian-Czechoslovak “population exchange” agreement was signed. The population exchange began on 12 April 1947 and ended on 5 June 1949, with rail trains transporting the designated families to Hungary daily during the first period. The hastily repainted Nazi wagons did their job again, following Stalin’s remark that “the Hungarian question is just a wagon question”. Many died in the unheated wagons.

Stalin

In Czechoslovakia, reconstituted after the Second World War, the government program of 5 April 1945 in Kassa (Kaschau, Kosice) held Hungarians and Germans collectively responsible for the “disintegration” of the country.

Let me recall an episode from that time, it is about Gustáv Husák, who was in charge of the city of Kassa after the war, where he began the promising career that eventually gained him the title of President of Czechoslovakia from 1975 to 1989.

Gustav Husak

In Kassa, he did his best to deal „properly” with the Hungarian „war criminals,” and he issued an order that all Hungarian residents of Kassa had to wear a large red letter „M” on their coats before getting rid of them. The red „M” stood for „madarsky”, meaning „Hungarian”.

However, at the Potsdam Conference in June 1945, the Great Powers did not allow the unilateral expulsion of Hungarians, only a population exchange, but they did allow Poland, Hungary, and Czechoslovakia to expel the German population in an ‘orderly and humane manner’. In the ‘wild expulsion’ from the Czech Republic between May and August 1945, 750,000 Germans were resettled in Germany, and a further 2-2.2 million in 1946-48.

The Czechoslovak government, which was striving to create a pure Slavic state, had to find other, less direct methods to eliminate the Hungarian minority. Yes, we are talking about the infamous 33 decrees enacted by the head of state, Edvard Benes, between May and October 1945, which were not enacted until 1946. These decrees directly or indirectly restricted the fundamental rights of Hungarians and Germans.

Edvard Benes

Decree No. 33, which came into force on 2 August 1945, even deprived them of their citizenship. Decree No. 88 allowed for the imposition of community service throughout the country, and as a result, in the winter of 1945-46, some 40,000 Hungarians from the Highlands were deported in unheated cattle wagons to the Sudetenland in the Czech Republic. Many of them could never return to their homeland.

The decrees allowed for the confiscation of Hungarian land, dismissal from their jobs, and banning of their official language and cultural associations. They expelled 36,000 Hungarians who had Hungarian citizenship before 1938, interned Hungarians in Pozsony (Pressburg, Bratislava), Kassa (Košice, Kaschau), and Komárom, and confiscated their homes.

Reslovakisation was set in motion, which gave the Slovaks, who claimed that they had been Hungarianised over the centuries, the opportunity to ‘return to the mother nation’, in effect to escape confiscation of property and deportation and to acquire citizenship rights. In the course of the action, 423,000 intimidated and threatened Hungarians submitted their applications, and the authorities declared 327,000 of them Slovaks.

Through the position of the great powers, which rejected the Hungarian point of view, and the “pressure” exerted on the Hungarians in the Highlands (*historically, Highlands refer to „Felvidék”, the northern part of old Hungary), the Prague government managed to force the Hungarian government to agree on the population exchange without border modification.

The population exchange agreement signed in Budapest on 27 February 1946 was ratified by the Hungarian Parliament on 14 May 1946. The population exchange began on 12 April 1947 and was completed on 5 June 1949, with rail trains transporting the designated families and all their belongings to Hungary daily during the first period. Not everybody was so lucky as to bring their furniture, though.

According to the agreement, the Czechoslovak authorities were allowed to resettle as many Hungarians as Slovaks left Hungary voluntarily. Czechoslovakia also gained the right to unilaterally resettle Hungarians who had been declared war criminals by the Slovakian people’s courts, with a total of 181,000 Hungarians on the list.

Contrary to the expectations of the Prague government, barely 60,000 (59,774 to be precise) Slovaks from Hungary applied for resettlement, despite a regular recruitment campaign (official Czechoslovak propaganda claimed that there were four to five hundred thousand Slovaks living in Hungary). The Czechoslovak authorities made no effort to meet the quota, and 76,616 Hungarians were transferred from Slovakia to Hungary. The total number of Hungarians affected by forced population movements from Czechoslovakia after 1945, including deportations, forced labor transfers, and internal relocations, is between 100,000 and 120,000 people.

At the Paris Peace Conference, Czechoslovakia, which enjoyed the full support of the Soviet Union, sought to unilaterally resettle the 200,000 Hungarians who remained after the Reslovakization and the population exchange, but the Americans vetoed this.

The resettlements and the Reslovakisation had serious consequences for the Hungarian community in the Highlands (Felvidék / Horná Zem), not only in terms of financial losses but also in terms of the ethnic identity of the settlements, which was adversely affected.

The repeal of the Benes decrees and the restitution of confiscated property were not on the agenda of Czechoslovakia or the independent Czech and Slovak states since 1993. On 3 December 2012, the Hungarian Parliament declared 12 April, the day on which the Hungarian population was deported from the Highlands, as a parliamentary memorial day, without any dissenting votes.

And now, let me add my family’s story, to show you the human side of this tragic event because they were also expelled from Czechoslovakia after 1946…

I am talking about the Hercsuth family here, on my mother’s side. The Hercsuth family was a small noble family; they got their COA from King Béla IV in 1248 for a military deed and received the village of Bélaszállás as well.

The COA of the Hercsuth family (an AI attempt)

My grandfather was Hercsuth Tibor, a middle-class schoolmaster who was born in Losonc (Lusenec). He was very talented in music and, among other things, he learned to become a conductor, but he drew very nice graphics, too.

He also excelled in athletics; he won a medal and wore the title of „Athlete of the Highland”. He fell in love with my grandmother, who came from a poor family from a village called Felsővály (Vysné Valice), in Gömör County. They had three children, two daughters, and a son.

Hercsuth Tibor, Katona Judit, and their kids: my mother, Hercsuth Éva, and her sister, Erzsébet

My grandfather got a job in the small village of Alsókálosa, where he served as the schoolmaster. They led a modest middle-class life; my grandmother could even employ a maid.

My grandfather had to join the army in WWII, and he was taken to the Don River in 1943. He was an ensign, the lowest rank among officers. During the fight, his military servant, Kiss László, who also came from his village, got wounded.

The Hungarian soldiers retreating from the Don River’s Bend

The front collapsed, and the soldiers tried to withdraw in the cruel Russian winter. Although the young man was taller than my grandpa, he took him on his back and carried him all the way home. Seeing their officer’s example, the soldiers in his unit did the same and carried their wounded. Most of them survived. Kiss László also survived his injury and made his way to Canada immediately after the war ended.

In 1945, the front reached Alsókálosa, and the Soviets took Grandpa into captivity. His wife and children were left alone in the greatest peril: the village exchanged hands at least eight times in the following period, and the locals desperately tried to take shelter.

The school in Kálosa, where my grandpa worked

While running in the high snow, my mom left one of her shoes and got cold. As she could not recover, she was taken to the military hospital of Rozsnyó (Roznava), which was overcrowded. Unfortunately, she was infected with TBC and was going to die.

In the meantime, my Grandpa freed himself from the Russians’ captivity and miraculously returned home. Without medicine, he could not do anything for his daughter. Somehow, he traced down the whereabouts of Kiss László, who was finally able to send antibiotics for my mom through the Red Cross from Canada…It was how she survived, but one of her legs had to be stiffened, and she was limping for the rest of her life.

Hungarians, during the “relocation”

When the Soviets were gone, the Czechoslovak authorities reappeared, and all the Hungarians were declared war criminals. They were doomed to leave unless they signed a paper and „reslovakized”.

My Grandpa was offered this option, but he refused it, and they had to move. My Grandmother never forgave him for this: their property was taken away, and they lived in poverty. Finally, they were deported to Hungary, to a small town of Mezőcsát. My Grandpa became a teacher, but he also had to learn a new job to feed his family. He became a shoemaker, but he also did everything to feed his family, let it be poaching in the forest or smuggling cigarettes to Czechoslovakia.

My grandparents, my mother, and I, after 1966

It is needless to say, these things were not good for my mother’s health. My grandmother began to hate her husband and brought up her daughters to hate their father, too. Later, my grandpa could become a schoolmaster again.

On the other hand, my late father came from a Slovak family, the Szántai family from the area of Salgótarján, Hungary. His grandpa used to be Sztrázska or Sztrázsenka; they lived in Zagyvapálfalva, near the castles of Salgó and Somoskő. What I know for sure is that there is a small hill between Salgó Castle and Somoskő Castle, and it is called the Strázsa Hill. In the old days of Ottoman wars, this hill between the two castles may have been the location of a post where a guard had to be looking for the signals from the two castles. This guard (in Hungarian, we call it “őr” or “strázsa”) could have been the ancestor of the Sztrázska family.

Somoskő and Salgó castles, and the Strázsa Hill between them

One thing is for sure: they were all good-hearted people. They didn’t want to leave for Czechoslovakia after WWII; they insisted on staying in Hungary even though they were Slovaks. They didn’t want to sit in the confiscated property of Germans and Hungarians.

My Slovakian grandparents, who didn’t want to relocate to Czechoslovakia

As it is, I claim myself a Hungarian, but I am proud of my Slovak heritage. During my life, I have witnessed lots of discrimination against Hungarians in Czechoslovakia and Romania, and I became very sensitive to injustice. Now, I am trying to make Hungarian history popular in the English-speaking world to fill this huge gap: if our history is not known, how can the world understand our present situation?

Source: partly from www.mult-kor.hu

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